Go to the Home Page of Historical Folk Toys Catalog Continuation Page See Our Best Sellers

.

Catalog Navigation Legend

.
Page One
Clothespin Doll Kit
Page Two
Pocket Folk Doll Kit
Handkerchief Doll Kit
Yarn Doll Kit
Mr. Sock Monkey
.

.

 

.
Page Three
Miss Poppet Doll Kit
Spoon Doll Kit
Early American Cornhusk Doll Kit
Traditional Cornhusk Doll Kit
Page Four
Native American Cornhusk Doll Kit
Rag Doll Kit
Topsy-Turvy Doll Kit
Little Black Folk Doll Kit
.

 

.
Other Sections
Early Education
Classic Toys & Puzzles
Traditional Games
Home Crafts
Folk Instruments
Native American
Historical Books
Music Books
Index of Catalog Listings
.

Handkerchief Doll Kit

.

Continued from product description on Historical Doll Kits' Page Two...

Historical Background: During the Civil War (and at other times when supplies were scarce), dolls were made from handkerchiefs for little girls. These "handkerchief dolls" were carried to church and did not make noise if they were dropped. They were also known as one of the "Sunday toys" that children were allowed to play with only on Sundays, along with Noah's Ark, Jacob's Ladder (2005), Buzz Saw (2001), and other quiet toys. Some mothers would put sugar cubes or candy in the head of the handkerchief doll for a youngster to suck on to keep the child quiet during the long church service. Other names for the handkerchief doll are: "church doll," "church babies," "pew doll," "pew babies," and "prayer doll."

The pocket handkerchief is about 400 years old, but the history of the handkerchief begins as far back as Classical Greece and the Roman Empire. The handkerchief was first mentioned in literature by the poet Catullus (87-57 B.C.). It was also written about in great detail by William Shakespeare in "Othello." The handkerchief given to Desdemona by Othello passes into many other hands before the end of the play.

Handkerchiefs were not only used as face cloths for absorbing perspiration, they were used to hide one's face and to cover the mouth during adverse weather conditions or prevent inhaling infectious germs. The handkerchief was also an important favor for a man to give to a lady, and vice versa.

During Classical Greek times, a perfumed cloth was used by the wealthy. These were known as "mouth cloths," or "perspiration cloths." In Rome during the first century, men of rank used an oblong linen cloth to wipe perspiration from their hands and face. Throughout the Roman Empire, women carried a silk or cotton square handkerchief. Roman games were signaled to begin when a handkerchief was dropped. A handkerchief was waved by spectators at these games to show their sign of approval.

A handkerchief used during the Middle Ages was a sign of being wealthy and was clearly displayed as such. A knight would wear a lady's handkerchief to publicly show he had her favor. In the early Christian Church, the officiating priest carried a handkerchief in his left hand. This evolved into a folded band, which became known as the "maniple" by the 12th century. During the Renaissance, the handkerchief (now called a "napkyn") was made from silk, cambric, and lawn. These napkyns were usually embroidered and/or featured exquisite lace. These handkerchiefs were used by both men and women.

A Venetian lady cut a square from pure flax, decorated it with lace, and showed it while in public. Those who saw it were curious indeed. From Italy, this idea spread to France and became a favorite with the lords and ladies in the court of King Henry II. This handkerchief was no plain square of fabric! It was made from the most expensive fabrics (such as silk or linen) and was often embroidered. In 1850, German royalty adopted the idea of the luxurious handkerchief. The handkerchief we think of is square, but some handkerchiefs were made round or triangular.

The handkerchief became an important piece of a gentleman's attire and was worn in the left breast pocket and folded in a particular way. A white handkerchief was always proper with a dark suit and multicolored tie, but a silk colored handkerchief was appealing for a more invigorating look.

The handkerchief saw dramatic change in Europe during the 16th century. It was richly decorated, adorned with various laces or fringed edges, and was meant to be displayed as a fashion item rather than as something useful. Because it was such a beautiful item, it was not used in the 17th century by elegant ladies who took snuff. These ladies could only use a colored cloth, which would hide the brownish stains caused by the tobacco. During the 18th century, the handkerchief was considered a necessity to have at the tragedies in the French theater. In the 19th century, ladies carried handkerchiefs in their hands instead of hiding them away in bags or purses. They were so common that everyone carried a "hankie" everywhere they went. During the Victorian era, this made it possible for a young woman to make signals across a room to a young man with her handkerchief in much the same way romantic signals were done with the fan. Handkerchiefs were considered the perfect gift for anyone, young or old, male or female, good friend or mere acquaintance.

After Kleenex facial tissues became popular in the 1930s and 1940s, the cloth handkerchief was less used. Handkerchiefs are still fairly popular and sold in many stores. Also, a lot of handkerchief dolls are still being made, not only for little girls in church but as collectors' dolls and as decorations. Today, small handkerchief dolls are hung on Christmas trees to add a touch of Victorian tradition. After all, it was Queen Victoria's husband, Prince Albert, who introduced England to the German tradition of putting up and decorating Yuletide trees.

Fun Fact: Marie Antoinette decided that the square form of the handkerchief was more aesthetically pleasing, and King Louis XIV published a decree ordering the length of the handkerchief to be equal to its width.

Would you like to return to the previous page or go to the next product description?

The above info is copyrighted by Historical Folk Toys, LLC and has been properly registered with the U.S. Copyright Office.
All rights reserved. Any reprint or reuse -- in any form or by any means -- is strictly prohibited without our written permission.
.

Handkerchief Doll Kit
Handkerchief Doll Kit
Item Number 4705

Return to Previous Page

.
Would you like to return to the previous page or go to the next product description?
.

Go to the Next Product Description

Site Navigation Legend

.
Product Catalog
Early Education ~ Classic Toys & Puzzles ~ Traditional Games ~ Home Crafts
Historical Doll Kits ~ Folk Instruments ~ Native American ~ Historical Books
Music Books ~ Index of Catalog Listings ~ Alphabetical & Numerical Listings
Products by Periods Guide ~ Origins of Our Products

General Information
New Products ~ Our Best Sellers ~ About the Elves ~ Our Scrapbook
Affiliations ~ Wholesale Terms ~ Catalog Request ~ Green Policies
.

Go to Top of Page
Go to Site Map

.

Go to the Home Page of Historical Folk Toys Wholesale Only
Read about the Elves at Historical Folk Toys
Address Symbol
10100 Park Cedar Drive, Suite 134 City and State Symbol Charlotte, NC 28210 USA
Phone Symbol
(800) 871-1984 Fax Symbol (800) 871-1899 E-mail Symbol info at historicalfolktoys.com
Call (704) 543-0204 or fax to (704) 543-0205 if dialing locally or from outside the USA.
Home Page Symbol Home Page Privacy Policy Symbol Privacy Policy Wholesale Conditions Symbol Contact Information Legal Notices Symbol Legal Notices Site Map Symbol Site Map
Web Site Content: Copyright © 2004-present by Historical Folk Toys, LLC et al. Web
Site Design: Copyright © 1996-present by Beeline Publications. All rights reserved.
See Our Best Sellers

Unauthorized use is strictly prohibited. No part of this Web site may be published, stored or transmitted -- in any form or by any means
-- without written permission from Julie at Historical Folk Toys, LLC. Copyright violation may result in costly fines for you or your
organization. Getting permission is easy. Getting out of legal trouble is not! Please take a few minutes to read about copyrights &
how they apply to you and the material you find on the Internet: U.S. Copyright Office and "10 Copyright Myths Explained."